1. “To abandon these five hindrances, one should develop the four frames of reference. Which four? There is the case where a monk remains focused on the body in & of itself — ardent, alert, & mindful — putting aside greed & distress with reference to the world. He remains focused on feelings in & of themselves… mind in & of itself… mental qualities in & of themselves — ardent, alert, & mindful — putting aside greed & distress with reference to the world. To abandon the five hindrances, one should develop these four frames of reference.” (AN 9.64)

2. I say, bhikkhus, that ignorance has a nutriment; it is not without nutriment. And what is the nutriment for ignorance?
It should be said: the five hindrances.

3. The five hindrances, too, I say, have a nutriment; they are not without nutriment. And what is the nutriment for the five hindrances?
It should be said: the three kinds of misconduct. (AN 10.61)

Sensual Desire

1. Whatever sensual desire there is for the internal is a hindrance; whatever sensual desire there is for the external is also a hindrance. Thus what is spoken of concisely as the hindrance of sensual desire becomes, by this method of exposition, twofold.

2. And what, bhikkhus, is the nutriment for the arising of unarisen sensual desire and for the increase and expansion of arisen sensual desire?
There is, bhikkhus, the sign of the beautiful: frequently giving careless attention to it is the nutriment for the arising of unarisen sensual desire and for the increase and expansion of arisen sensual desire. (SN 46.51)

Ill Will
Sloth and Torpor
Restlessness and Remorse
Doubt